It is difficult to know exactly how the 'kingship' to which Saul was appointed was understood. There are conflicting accounts of how he came to be made king. In 1 Samuel 8, the people come to Samuel and demand a king, much to Samuel's displeasure. In 1 Samuel 9.1-10.1, Samuel, the prophet, is directed by God to anoint Saul, who turns up at his house asking for an oracle to guide him to his father's lost sheep. In 1 Samuel 10.17-25, Saul is chosen by lot at an assembly of the Israelites convened by Samuel. In 1 Samuel 11, Saul is designated because of his military prowess against the threat of the Ammonites and is 'made king' at Gilgal.
In the midst of all this confusion, Mason concludes that this jumble results from pro-David, anti-Saul propaganda cranked out by the Davidic court, obscuring the truth about how Saul really became king.
I find this sort of interpretation terribly aggravating not because Mason ignores the claims of Scripture as God's revelation and in the process badmouths one of my favorite Old Testament figures. No, I find the interpretation of Mason and those like him aggravating because it's so darn uncreative. Are they so naive as to believe that coronations are always cut and dry affairs, and any other sort of account must have been manipulated?
Let us assume that years from now a Masonite analyst is reading over an account of our own times; his commentary might run something like this:
It is difficult to know exactly how the 'presidency' to which George W. Bush was elected was understood. There are conflicting accounts of how he came to office. In 1 Linderman 8, a faction of the people come to Bush and 'nominate' him president. In 1 Linderman 9.1-10.1, Bush loses the popular vote of an election, and presumably the office. But in 1 Linderman 10.17-25, Bush wins the votes of a body known as the 'Supreme Court,' which does not make him president, but allows him to win an election in one particular state, called Florida. In 1 Linderman 11, Bush wins yet another election, this one in a body called the 'Electoral College'. Then in 2 Linderman 1 Bush is 'sworn into office' by a judge, election by yet another means.
Clearly, nothing that complex could ever have really happened...
This post first appeared on the Quincy House blog in September 2007, under the title, "A Note on Textual Analysis."
1 comment:
There is an elementary rule of historiography: It is possible to have more than one actual cause of an event. Sometimes you need two actual causes for the event to occur at all. Sometimes, one cause of the event is merely concurrent and superfluous, while another is the real cause of the event. It takes very careful historical analysis to find solid answers to questions of causation.
The causes described in 1 Samuel may all have been necessary to cause the outcome. Or some may have been necessary, while others were merely concurrent and superfluous. It's nearly impossible to say which is which, unless two of them are clearly self-contradictory, which they usually aren't in the realm of politics and human affairs.
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